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| A Glimpse of Mystic Ethiopia Dereje Hailu Kassa | 27, January 2008 (Original post: As part of series of articles www.ethioquest.com Second post: Ethio Index - Medrek Forum, under alias name Jobir) Selam! Like everyone else, I needed to thread both myth and history, in my effort to understand the present. I think it gives the epic its power. We can live our lives with all the world's wealth of imagination and aspiration, as long as it leads us to the answer we're looking for: the truth. I really do believe that, it is such a mystic journey that helped me to reaffirm, the uniqueness and universality of my culture, faith, history more than anything, my identity in this rapidly changing world. The biggest lesson I learnt was, the importance of cultivating the skills of inclusiveness, delighting in diversity. Here I'm not trying to introduce an explanation, but an alternative way of understanding that leads to conviction that humanity evolves out of pleasure rather than out of pain. In the face of the growing threat of clashes of extremisms, an ancient country like Ethiopia, where nothing seems to go with anything, and yet somehow everything works, its important that a greater unity can and must continue, between the diversified peoples of our country, in order to attain the truth which united Us in the first place. I hope the example here from the most towering biblical character, the man who ascended body, mind and soul into heaven illustrates, what I call ‘a glimpse of mystic Ethiopia’ and help to understand the world from an Ethiopian perspective. At the center of this story is a man whom the Quran describes as: “a man of truth (And sincerity) ” xix, 56-57. And the Bible testifies “he had pleased God well” Hebrews, 11-5. Some consider him as a Patriarch and Prophet, ‘Greater than Abraham, Holier than Moses” and never had to experience death. Who is this perfect human being? Who's righteous story remain fascinating, inspiring and yet has been kept a secret until someone went to Ethiopia some 230 years ago and revealed the hidden mystery. Hidden of course for outsiders. Enoch, the seventh son from Adam and the Great grand father of Noah, the most astonishing figure in history, was mentioned in the Bible first in the book of Genesis 5, 21-24 that he “lived on for sixty-five years. Then he became a father to Metuselah, and after his fathering Metuselah, (Enoch) went on walking with the (true) God three hundred years. Meanwhile he became father to sons and daughters. So all the days of Enoch amounted to three hundred sixty-five years. And Enoch kept walking with the (true) God. Then he was no more, for God took him.” In the book of Hebrews, 11-5 it was mentioned that “by faith Enoch was transferred so as not to see death, and he was nowhere to be found because God had transferred him; for before his transference he had the witness that he had pleased God well. What else we can read in the bible about him? Well Jude in verse 14 quoted him as saying, “look, God came with his holy myriads, to execute judgement against all, and to convict all the ungodly concerning all their ungodly deeds that they did in an ungodly way, and concerning all the shocking things that ungodly sinners spoke against him.” Now here is another question, where did Jude get those words? And how can one authenticate the story about him?
wrote, (the sign and the seal) “ Prior to the eighteenth Century, scholars had believed the Book of Enoch to be irretrievably lost. Composed long before the birth of Christ, and considered to be one of the most important pieces of Jewish Mystical literature, it was only known from fragments and from references to it in other texts. James Bruce changed all this by procuring several copies of the missing work during his stay in Ethiopia. These were the first complete editions of the book of Enoch ever to be seen in Europe.” It was translated by Richard Laurence in 1821 which resulted in the 1883 edition. Evidences show Christ's approval of the Book of Enoch and many phrases in the New Testament find precedents in the Book of Enoch. Some ideas were adopted by Christianity which includes: the final judgement, the concept of demons, the origins of evil and the fallen angels, and the coming of a Messiah and the ultimately, a Messianic Kingdom. Despite the above mentioned facts the Book of Enoch was removed from the bible and banned by the early church until the surviving copies were found in Ethiopia. How the Book of Enoch lost? Before attempting to find explanations given by experts, let's first look at the Islamic perspective on him. In the Quran, he is mentioned as Idris twice. In chapter xix, 56-57 “Also mentioned in the Book the case of Idris: (2508) he was a man of truth (and sincerity), (and) a Prophet: and we raised him to a lofty station.” In chapter xxi, 85-86 “ and (remembered) Ismail, Idris, and Zul-Kifl, all (men) of constancy and patience; we admitted them to our mercy: for they were of righteous ones.” In the commentary (Abdullah Yusuf Ali's translation) (2508): "Idris is mentioned among those who patiently persevered. His identification with biblical Enoch, who “walked with god” (Gen.v 21- 24), may or may not be correct. Nor are we justified in interpreting verse 57 here as meaning the same thing in Gen.v. 24 (god took him), that he was taken up without passing through the portals of death. All we are told is that he had a high position among his people. It is this point which brings him in the series of men just mentioned: he kept himself in touch with his people, and was honoured among them. Spiritual progress need not cut as off from our people. For we have to help and guide them. He kept to truth and piety in the highest station." According to another Muslim source, his name derives from darasa: ( to study), for he was constantly occupied with the study of the holy books, both those which Allah had revealed to Adam, and those which Gabriel brought to him from heaven. “he was the first who fought for Allah, the first who invented the balance to prevent deception in traffic, and the first also to sew garments, and to write with the Kalam.” How come the Book of Enoch is not in the Bible? According to some scholars, the Enochian writings (among many others) were disfavoured and omitted from the bible by the powerful theologians, because of its controversial descriptions of the nature and deeds of the fallen angels. “Once the Book of Enoch was considered to be among the biblical apocryphal writings and was highly appreciated by the early church fathers, among them St. Augustine, and so there might be much more profane reasons for later banning writings like the Book of Enoch from the biblical canon.” explains one scholar on the field. Apocryphal is Greek word meaning “hidden” or “secret”. At first it meant for positive meaning, and was applied to sacred books with contents considered to be too exalted to be made available to the general public. Slowly the idea was accepted and the wise were allowed to read them. Therefore, the term “ apocrypha” began taking on negative meanings to the orthodoxy, who felt being kept in the dark by not being told the teachings of these books. The clergy that was not admitted into these esoteric circles, because they were thought not to be enlightened, soon banned apocrypha material heretical, which meant: forbidden to read for all. As a result the book was lost for a thousand years. Until James Bruce brought to Europe that gave the modern world its first glimpse of the Enochian mysteries. It comprises various sections, with different dates:”the Book of Noah” ”the dream visions”: Apocalypse of the weeks”; and “The Book of the Heavenly Luminaries.” explains another source The Ethiopian church is the only one that possess the Book of Enoch in its entirety, dating back to the mid-second century B.C., and included in its official canon. "This fact alone should carry great weight for Western Christians when honestly studying the "case" for Enoch. Given their 1900+ year history, the fact that they were never "ruled" by Rome's theology, and that they currently number over 10 million - this is a VERY significant portion of The Body of Christ that has historically esteemed 1 Enoch as inspired doctrine" writes another Web Site . This is at a top of the church's claim, to possess the Ark of the covenants, which contains the original ten commandments and other scriptures from the old testament. This is not a fairy tale, Ethiopian Orthodox Christians sincerely believe in it, and embedded deep into their culture, tradition, national psyche and consciousness, regardless of their ethnic background or economic status. Ethiopia's unique position in lifting up the banner of monotheism was recorded in all scriptures. In the Holy Quran, chapter v, 85-86 “strongest among men enmity to the believers wilt thou find the Jews and Pagans; and nearest among them in love to the believers wilt thou find those who say (789) “we are Christians”: because amongst these are men devoted to learning (790) and men who have renounced the world, and they are not arrogant.” “and when they listen to the revelation received by the Apostle, thou wilt see their eyes overflowing with tears: they pray: “our lord! We believe; write us down among the witness.” Abdullah Yusuf Ali, in his commentary to the translation to the above quoted verse wrote: 789 “the meaning is not that they merely call themselves Christians, but that they are such sincere Christians that they appreciate Muslim values, as did the Abyssinians to whom Muslim refugees went during the Persecution in Mecca. They would say: “ it is true we are Christians, but we understand your point of view, and we know you are good men. “they are Muslims at heart, whatever their label may be.” 790 – “Qissis: I have translated as :devoted to learning”, following the commentators. It seems to be a foreign word, possibly Abyssinian rather than syriac, as the reference seems to be to the Abyssinian Christians. Their real devotion to learning and the renunciation of the world by the monastic orders are contrasted with the hypocrisy and arrogance of the Pharises and Scribes.” In the light of this, I would like to pause my glimpse of mystic Ethiopia by quoting from the Ethiopic Book of Enoch, 61:9 “ and when he shall lift up his countenance to judge their secret ways according to the word of the name of the Lord of spirits. And their path according to the way of the righteous judgement of the Lord of spirits. Then shall they all with one voice speak and bless, and glorify and extol and sanctify the name of the Lord of spirits.” Peace Be Unto You All! The Book Of Enoch Back to Editor's blog or Home |

| A page of the Ethiopic text of the "Book of Enoch" British Museum |